Autors

The article examines the ancient roots of Homo Solus, a lonely man. First, antique Homo Solus manifested himself in the form of negative loneliness, the isolation of a person who feels lonely being flawed from his own self, which did not allow him to be inside the life of the policy. Such person was either a "bad man", the marginal excluded from the society, or, as king Oedipus, was manly passive antique tragic figure, a loner entering a dangerous path of self-reflection. The second was sublimely positive loneliness, the solitude: it was Homo Solus as the sage, aspiring to achieve identity with higher powers (deities, the goodness), chatting with the essential otherness inside the self. Based on the principle of the "golden mean" and "the measure of everything", ancient Greek sage did not put himself in the center of the universe. He did not identify himself (the I) with the divine, the essence. The intention toward the "golden mean" refers to the consolidation in the phenomenological philosophical topic the ideal of contemplative spiritual dispassionate identification with a perfect entity. The specificity and charm of antique model of the loneliness lies in the following fact: regardless of the opinion of the crowd, a man looking for wisdom is (by virtue of this philosophical intention) oriented toward the "measure of everything". He is located in the middle of everything, in the center of the universe and space (but as in spite of the subjective will of the philosopher, without desire, without passion). The sage is a man who strives toward loneliness and, at the same time, deviates from loneliness. A person becoming an intentional point of self-consciousness has looked into his soul as in a mirror, especially in its divine part, which contains the wisdom as the dignity of the soul.

Keywords: loneliness, phenomenological topic, existential of human being, friendship, wisdom, sage, Ancient philosophy, Hesiod, Oedipus, Democritus, Heraclitus, Socrates, Plato, Aristotle, Nietzsche.

The paper continues the investigation of ancient Homo Solus, a Lonely Man. In addition to the negative loneliness and isolation, philosophy in the period of classical antiquity ex-plores human ideal of ancient philosophy – the sage included into socio-political processes, as well as strived towards complete or partial lifetime identification with Focus wisdom (like deities Boon, the One ), and secluded. Homo Solus is the sage who aspires to achieve identity with God (some-times reaches it in mystical ecstasy), who chats with the “self”, rather, with the divine zone (level) inside the I. In ancient philosophy, the sage is the only type of person who reaches positive correlation with existential loneliness of human existence, who is self-sufficient in his own wisdom, who possess inner freedom, which is given through the process of identification with God (Good), in revealing divine relationship with the transcendent. Loneliness as existentiale “is granted” to the person, firstly, if he is the sage, secondly, if the wise man meets the loneliness “stoically” (in broad terms), and has inner freedom, which is given through the process of identification with God (Good), in revealing the divine relationship with the transcendent. Sage is the only type of person who obtains positive correlation with the loneliness as the existentiale of human being. He is a man who is self-sufficient in his own wisdom, but does not oppose himself to the world (cosmos), who is ataraksic, apathetic, evtyumic, evpatic, autarkic, ascetic but not unhuman; who is drawn towards some welcome center but does not became such a center by himself; who limits himself but is not closed; who is separated from the crowd and secluded but not isolated from society and not aban-doned.

Keywords: loneliness, phenomenological topic, existentiale of human being, Ancient philosophy, Stoics, Cynics, Epicurus, Seneca, Epictetus, Marcus Aurelius, Plotinus.

The concept of loneliness is regarded as the existentiale, which concentrates the problem of the meaning of life in the phenomenological aspect of the topics – in the “place” of I, surrounded by personal boundaries. Existential "loneliness" helps to understand authentic «I», to identify and organize essential value conditions of the self. The Medieval concept of loneliness reinterprets the experience of the ancient philosophical understanding of existential problems of loneliness and of the Old Testament in its relation to loneliness. Christianity puts on the first place the unique experience of Lonely God-Man – Jesus Christ, who pointed out the way to overcome loneliness, fear and death by the price of his own tragic experience. Each person who a priori looks for the answers to the "eternal" existential questions and comes to the discovery of Divine Truth, is proposed to follow his example and build the life from birth to death under the sign of religious experience of loneliness.
Keywords: loneliness, рhenomenological topics of Medieval man, existence, existentiale of human being, intention, identity, self, the meaning of life, wisdom, Wiseman, loneliness, death, fear, Medieval Philosophy, Augustine Aurelius, Abelard, Thomas a Kempis.

The concept of phenomenological topic is considered as meaning-of-life space of human understanding of self-essence (Ich-selbst) in the modus of existentials, and as identification field for existential intention toward transcendence.

Keywords: phenomenological topic, existence, existentials of human being, existential, existential ontology, intention, transcendence, phenomenological topic of antique man.

The article considers the concept of intention in historic-philosophical tradition and its contemporary variations: from medieval scholasticism (Thomas Aquinas, W. Okkam), and phenomenology (F. Brentano, E. Husserl) to philosophy of F. Nietzsche, M. Scheler, M. Heidegger, K. Jaspers.

Keywords: intention, intentionality, phenomenological topic, transcendence, existence.

The article analyzes one of the aspects of competition in politics’ legal protection related to the introduction of “antitrust” regulation in politics analogical to the economic sphere. The prospects for political market regulation in the Russian Federation are considered on the basis of an economic approach, also taking into account the constitutional nature of political competition and issues of legal regulation of political relations. As the author notes, it is permissible to use the economic approach for the purposes of understanding the mechanism of political competition, which is also confirmed by the works of Russian and foreign scholars. The possibility of introducing an “anti-monopoly regulation” in the political market by analogy with regulation of market relations in economics is considered as one of the directions for protecting political competition. The article analyzes the prospect of involving an independent “regulator” in the political field, and the possibility of endowing the existing authorities with the functions of protecting political competition. Nowadays, political competition is indirect object of administrative regulation, which covers only some aspects of electoral procedures constitutes an insignificant part of the total scope of competitive relations in politics. In this regard, political competition lacks comprehensive and systematic approach to ensuring and protecting. The author concludes that the direct use of the economic approach to the regulation of competition in politics is problematic, since it is associated with the methodological and legal issues of such regulation, which requires the identification of additional legal means of protecting political competition. The analysis of the constitutional provisions of several countries show that one of the means for maintaining a balance in the political arena could be the introduction of constitutional guarantees for certain political actors, which participate in the political competition. 

Keywords: political competition; competition regulator; monopoly; political market; elections; parliamentarism; model of power

Abstract: The introduction written in 1823 contains important methodological fundamentals of E. Gans’ multi-volume work “The Law of Inheritance in a World-History Perspective. Treatise on Universal Legal History”. In opposition to the Historical School of Jurisprudence and its founder F. Savigny, the author takes a philosophical stance. Although Gans underlines positive, cohesive role of this school for different authors of various sources, and especially mentions outstanding dogmatic and historical works of followers of the school, he marks that this school is characterized by the lack of proper attention to legislation activity and law as profession, as well as by the cult of external side. The author argues against rejection of the universal history of law, which is typical for the followers of this school. As a Hegelian, he denies the givenness of law; in his opinion, the law itself is a product of Reason. Based on this presupposition, he decidedly differs between Rechtskunde, Rechtsgelehrsamkeit, and legal science. He concludes about the necessity of the universal character of the history of law because it includes the totality of developing the concept of law in the course of time; consequently, no exclusive importance should be given to any law in respect to other law. In addition, the author explains the structure of his work giving special importance to the Roman law, and determining Rome as a key point in the entire universal history of law.

Keywords: universal history of law, legal science, Savigny, Historical School of Jurisprudence, Hegel, positive law.

The article represents the critical analysis of the world-system views on the history of XX century. It is supposed that the type of internal structure and, accordingly, the model of development of social systems depend on the degree of deficiency as a process of gradual transformation of market world-economy into the model of self-organizing.

Keywords: bifurcation point, world-system analysis, world-system, world-economy, model of development, system, environment, resources, resource deficiency, redistribution, market, democracy.

Abstract: Are we condemned to the sterile dichotomy between ethical reason and instrumental reason, and to the alternative of their (impossible) cooperation or their (conflicting) subordination? In the theory of knowledge as philosophy of action, the pragmatist school, while remaining faithful to the experimental spirit of modernity, fundamentally challenges the relevance, necessity or even the reality of such a distinction. First, the article proposes a short description of the pragmatist attitude in philosophy, and then it specifies how John Dewey meant to consider the conduct and the intelligent conduct in particular in terms of situational inquiry by tracing the outlines of a pragmatist conception of rationality. The third section considers the objection of moral relativism often made against theories of rationality, thus questioning the idea of transcendent foundation and origin of evaluating standards of actions. Finally, the theory of the inquiry and the outline of a pragmatist ethics are put in use in a fourth section to clear the nature and certain conditions of the emergence of “publics”, sociopolitical bodies needed to control democratic orientations and decisions in contemporary societies.

Keywords: Dewey, pragmatism, situation, inquiry, rationality as situational inquiry, pragmatist ethics, reflexive publics.

The article investigates identity politics within Russian agglomerations focusing on the largest urban centers in the Southern Federal District – Krasnodar and Rostov-on-Don. In light of the rapid urban environment, the diversity of cultural traditions, and contemporary challenges, research on identity politics in agglomeration spaces has gained significant relevance. The identity politics within these agglomeration is shaped by a sense of belonging to the territory, influenced by historical connections, sociocultural environment, and the surrounding landscape. The primary objectives of this study is to identify the characteristics of identity politics in the Krasnodar and Rostov agglomerations, and to examine the practices employed in formatting agglomeration identity. To gather empirical data, we monitored the official VKontakte pages of the politicians associated with the studied territory, analyzing their speeches that highlight significant events in the life of the agglomerations. Additionally, we conducted an analysis of citizen posts within VKontakte communities that address issues related to identity politics, utilizing big data technologies, specifically thematic modeling. Historically, the Krasnodar and Rostov agglomerations are characterized by their multinational composition; therefore, identity politics should aim to unify diverse identities and integrate them into a cohesive community based on principles of good neighborliness. The study highlights indicators of governmental interest in implementing a territorial identity politics within the examined agglomerations, while also identifying challenges that hinder the effective development of urban regions. One of the main factors hindering the development of agglomeration spaces appears to be the lack of specialized management bodies. Consequently, the agglomeration identity remains underdeveloped in both Krasnodar and Rostov, primarily due to the novelty of this phenomenon for both politicians and the public. 

Keywords: identity politics; territorial identity; agglomeration; Krasnodar; Rostov-on-Don; symbolic politics; big data

Abstract. The outstanding feature of M. Mamardashvili`s approach to philosophy is his skill of the oral performance. This should not come as a surprise, considering the importance of the concept of consciousness in his philosophical conversations. The very notion of “talking about consciousness” is problematic. This phrase makes no sense, since one cannot speak about consciousness. Contrary to various naturalistic approaches, consciousness is not “something”. However, how does the process of cognition works? Misguided by the ambiguity of the concept, one may consider the consciousness as the transparent medium, which one may not notice being fascinated by the things. Then, as an afterthought, one may try to think about it as an object. Nevertheless, consciousness is never an object, and it does not appear to us at all, although it allows things and the world to exist. The intention of modern philosophical tradition is to convey this intuition. Mamardashvili’s philosophical method where the method of performance presentation is never just a formality, can be regarded as special kind of transcendentalism, which develops essential concepts to supplement this philosophical tradition.
Keywords: Merab Mamardashvili’s philosophy; consciousness; transcendentalism; criticism of naturalism; reflection; criticism of dualism.

Abstract: The article demonstrates the limits of effectiveness of political advertising using the elements of sexuality in political campaigns in Russia and abroad. Many cases prove that appeal to Eros may be partially effective in achieving destructive goals in the election campaign: carnivalization of the campaign, political provocations, discredit of a competitor, etc. In addition, a soft form of positioning of a politician through emphasizing his/her masculinity or femininity could achieve a good result in between the election campaigns. Such forms of implicit advertising “humanizes” the incumbent and makes him/her closer to the common person. The use of sexuality in positive campaigning during the election campaign almost always leads to devastating effects. Discussion of topics related to sexuality during the campaign causes the polarization of the electorate, or generates frivolous or scandalous image of the candidate. Broad publicity earned due to such provocations does not result in a growth of rating. This fact applies not only to majoritarian candidates who strive to win an absolute majority of votes, but also to participants in proportional elections when the political party relies on the epatage in order to occupy at least a minority part of the political market. As a result, such political technologies are mostly used by marginal political forces. In addition, we could see a clear feedback: the use of such techniques marginalizes every participant of the election campaign.

Keywords: elections, political advertizing, campaigning, political technology, political parties.

Today, academic research in the human and social sciences is dominated by analytical, objectivistic methods that push an aesthetic understanding and interpretation of the world beyond the ranks of science. This not only deprives the modern project of a humanistic kind of knowledge. The individualistic career model that is sanctified by the contemporary scientific ideal of detachment also thwarts the collective modern dream of progress. However, this article argues that aesthetic thinking and dreaming of a better future are substantial parts of the original modern project, as we see in the early modern thinking of Descartes and Bacon. This article wants to revalue aesthesis as an essential part of knowledge and pleas, in line with Nietzsche, for a sensibly audacious science. 

Keywords: Sensibly Audacious Science; Aesthesis; Experimental Knowledge; Modern Science; René Descartes; Francis Bacon; Friedrich Nietzsche

The article addresses legal issues, and more specifically, the genesis of law, the establishment of essential features and patterns of its formation and development. The analysis takes into account not only practical and scientifically grounded peculiarities of the legal realm in the historical or modern perspective, but also the “acquired” material of the anthropology, sociology, philosophy; it also takes into account the data of biology and techno-humanistics, which indicates the interdisciplinary nature of the presentation. The paper considers selective social communications characteristic of proto-communities in order to pay attention to the natural and social characteristics of a person and to demonstrate their influence on the functioning of the human mind, namely, the principle of reasonable selection, true and objective in its nature. This principle served as the basis of rational deduction and reduction of non-viable behavior patterns destructive for social existence and development. With the help of the same principle, the greatest imperatives were created for the humanity as a whole, later embodied in moral, religious dogmas, natural law, etc. But most importantly, they ensured preservation of human nature. Some provisions are given that it was reasonable selection at a certain historical stage of human development that showed the law based on preservation of human nature and implemented solely under state (institutional) regulation of public relations as the only civilized instrument for preserving human nature that can act as an effective and safe regulator. Based on the analysis of the historical adaptation of humans, as well as modern challenges set forth by scientific and biotechnological progress and problems associated with gender identity and sexual orientation of a person, the position is defended that human nature, especially at the present stage of its development, needs to be protected precisely through law.

Keywords: Preservation of human nature; positive law; reasonable selection; natural law; legal understanding

The issue of hierarchical organization of cognitive practices – revealed by postmodernist critics – still influences on the interaction between science and religion. The formation of new (post-narrative) type of coexistence between discourses is important for the problem of correlation between scientific and religious ways of knowing the world. The problem can be considered through the analysis of historical interactions between science and religion in the light of the concept “rationality”. We investigate the question of possible definitions of rationality in different cognitive practices by the comparative and conceptual analysis of the Stepin’s conception of historical change of scientific types of rationality (classical, nonclassical, and post-nonclassical), as well as the ways of relation between science and religion in Haught’s (conflict, contrast, contact, collaboration) and Barbour’s (conflict, independence, harmony, dialogue, integration) conceptions. The “classical rationality”, in this analysis, is appeared to be as producing the conflict between science and religion, the “nonclassical rationality” – as founding their independence (contrast), and the “post-nonclassical rationality” – as enabling the active interaction between them in different ways (contact, collaboration, dialogue, integration). We explain the historical change of types (or ways) of relation between science and religion from the point of interval-continual approach, which combines the view on continual nature of truth with the idea of truth as revealing exclusively within a certain conceptual and theoretical interval. Thus, the dialectic of rational and non-rational is appeared to be as historical change of types of relation between science and religion. We conclude that the development of the dialectic goes from the hypostatization of epistemological dimension of rationality to the recognition of ontological dimension of rationality. That is why interval-continual approach can be used as еру theoretical basis for a description of possible ways of relationship between science and religion.

Keywords: faith, interval-continual approach, rationality, reason, religion, science, truth.

The author states that Western countries as pioneers of introducing supremacy of law as fundamental legal principle of modern societies demonstrates rather successful model of its implementation. On the contrary, many countries of non-Western world including Russia experience significant difficulties in implementing the constitutional principles of the supremacy of law. Therefore, the main aim of the article is to answer the following question: “How the supremacy of law is possible today?” In order to achieve this aim the author at first defines and describes the “drivers” of the supremacy of law. They include principles (ideas) of law, power elite and civil society. Then, the author considers the situation of social contract as the primary condition, which allows “drivers” of the supremacy of law to fulfill their historical mission. It is mentioned that not every social contract promotes introduction of the supremacy of law in the society. Supremacy of law is implemented within such social contract where law and rights are its subjects. The legal situation in contemporary Russia is considered; it is mentioned that in the legal field both legal and non-legal tendencies are presented; a proper social contract concerning law and rights of Russian citizens is still to be made.

Keywords: law, supremacy of law, constitution, contradiction, conflict, social contract.

The article is devoted to Reinhold Niebuhr's concept of "Christian realism". According to him, individuals are morally capable to consider interests of others and act prudently when they feel the contradiction between their own interests and other people’s interests. For Niebuhr, it is an explanation of the fact that dominant groups rarely yield their privileges, except the case when they found themselves under pressure of some countervailing social force. Niebuhr stressed the relevance of Christian love not as directly practicable political principle, but as the ideal toward which justice strives, and as the standard of judgment of all political achievements in history.

Keywords: political realism, morality, pacifism, intra- and inter-group conflicts.

The article attempts to investigate cancel culture as a modern form of ostracism through the lens of exclusion proposed by Michel Foucault. The research focuses on the relationship between social identity and cancel culture. Identity is conceptualised as a symbolic resource, and the influence of discursive strategies on the process of identification is examined. Special attention is given to prohibition as a form of controlling discourse. It is shown that prohibition manifests itself in exclusion, affecting not so much a particular person but rather a discussion or even the very possibility of a discussion. Foucault’s key concepts are analysed in relation to this task: disciplinary power, regimes of truth, and the norm as an instrument of coercion. The peculiarities of the exclusion mechanism in different epochs are studied. It is argued that social media can serve as a conduit for disciplinary power in the modern world. Through various media channels and social networks, individuals are influenced by economic, political, and cultural actors who compel them to comply with certain rules. Today, individuals are more controllable than in the Panopticon described by Foucault due to surveillance cameras, smart city technologies, digital footprints, and other tools. The article also demonstrates how the previously outlined framework can be applied to the analysis of cancel culture. The new norm focuses less on the body and more on ethical judgements and socially accepted (normal) behaviour. The mere existence of cancelling, along with the increasing instances of its application, sets the boundaries for what is deemed proper. The inability to perform certain actions due to the expectation of backlash and fear of cancellation affects not only their manifestations, but also identity itself. It is shown that cancel culture, originally spread to promote inclusiveness and the freedom of expression for previously oppressed groups, now functions as a restriction of freedom through control. It is concluded that cancel culture, by prioritising ethical over instrumental uses of the past, constructs identity through coercive relevance, i.e. its very existence dictates the framework for behaviour, actions and statements. 

Keywords: cancel culture, Michel Foucault, inclusivity, norm, exclusion, historical identity, identification

The article considers key difficulties in regulation of creating a comfortable urban environment in Russian cities.Such programs are actively developed nowadays, and significant budget funds are allocated for urban environmentdevelopment. At the same time, serious problems have arisen in this area: 1) legal norms and institutions have not created sufficient guarantees for taking into account the opinions of residents within the framework of improvement, which leads to the infringement of their rights and social conflicts; 2) the institutional framework for improvement programs, including the problems of hard and soft budget constraints; 3) the problem of strict regulation and legal acts, which prevents a creative approach to the improvement of the urban environment, and makes it difficult to take into account local residents’ opinion. The authors of the article, considering the existing regional legislation and international experience, propose measures to enhance the institutions and principles in the field of urban improvement.On the one hand, costs of improvement programs should be adequate to the capabilities of the government (regions), business, and society; improvement should not turn into a heavy burden and a source of rent extraction. On the other hand, it was shown that significant liberalization in this field should be achieved in order to move from bureaucratic regulation towards respecting the opinion of local residents and property owners. The opinion of residents and owners (rather than abstract standards) should form the basis of decision-making, and unnecessary improvement projects and rules should not be imposed. This requires the revival of the public hearings institution, both in urban planning projects and in improvement projects, and it is necessary to guarantee the veto right of local residents and take into account their position.In practice, various formats can be used for protecting the rights of local residents – from local referendums to creating public councils. Other actors (political parties, nonprofit organizations, etc.) can also play an important role in public discussion, but for an effective dialogue, fundamental measures are needed to develop local democracy and civil society. 

Keywords: comfortable urban environment, urban improvement, legal regulation, urban planning policy, public hearings, local democracy

The authors consider the principle of subject as a form of social activity, which characterizes the abilities of persons and collective bodies towards self-determination, self-organization, self-government and standard creative work; their authority in implementing socially important needs and aims; their power over natural and social forces.

Keywords: subject, self-determination, self-activity, self-organization, self-government, standard creative work, competition, civil society.

The article explores historiographical issues related to psychological theories of law, which have influenced political and legal thought for over two centuries. The growing interest in this subject stems from a significant lack of historiographic literature addressing the origins, development, and key trends of psychological theories of law within the broader context of political and legal ideas over the past two hundred years. Existing reviews and specialized studies on psychological theories of law in the history of political and legal thought have, with few exceptions, only occasionally considered psychological approaches to law. Moreover, there has been a lack of independent development in the historiography of this psychological direction within the evolution of contemporary political and legal thought. Addressing this gap requires a revision of our approach to the principles of historical research, as well as a heightened emphasis on original literature, including relevant historical, philosophical, and problem-theoretical reconstructions. Such an approach would facilitate a deeper understanding of the psychological trends in the development of legal thought. Additionally, it is crucial to investigate the genre and thematic characteristics of psychological interpretations of law. The history of political and legal doctrines could greatly benefit from the insights gained through this research, potentially leading to significant refinement and generalization in our comprehension of psychological theories of law. 

Keywords: psychological theories of law; history of political and legal thought; legal historiography; legal sense; general literature; psychoanalysis; mutual recognition; psychology of law; historical psychology

The article addresses several key issues concerning the assessment of contemporary historiography in the philosophy of law and emphasizes the necessity for its advancement, particularly in terms of its conceptual and terminological vocabulary. Historiography holds a programmatic significance for the philosophy of law, serving as a manifestation of critical analysis and as a foundational tool for evaluating the current state and capacity for independent thought within the field. The philosophy of law, whether through alternating or simultaneous existence with pure hypothesis, risks becoming stagnant and disconnected from real-life applications, if does not engage with practical outcomes. It must evolve beyond merely a “logical laboratory” that fails to produce meaningful contributions to science and practice. Therefore, a proper historiography of legal philosophy reflects an intellectual portrait, and serves as a cultural and civilizational passport that encapsulates both universal and national perspectives on law, along with organization of relevant knowledge – whether as theory or practical guidance. One significant challenge in advancing the philosophy of law is the prevalent tendency to rely on schematism, illustrative and allegorical methods to convey ideas. This reliance can distort the potential unity between abstract semantic concepts and figurative characteristics of political and legal knowledge. The inability of concrete philosophy of law to engage in independent thought often reveals itself as symptom of traditional schematism. Furthermore, the cultural and civilizational morphology of the philosophy of law is intricately linked to the role and significance of national language.

Keywords: history of political and legal thought; legal historiography; philosophy of law; morphology of legal language; history of science; withering away of law; national legal literature

The article postulates the ontological meaning of digitalization, in addition to the obvious technical and political ones. Digitalization is understood as informatization to the utmost extent, i.e. the extension of the action of semantic-syntactic operations to an unlimited number of objects and the expansion of the information and linguistic area (realm) within existence. It is argued that digitalization is the fundamental transformation of existence. The essence of this transformation is the merge of the material and linguistic realms of being. The author stands on an objective and idealistic position in understanding the world. The world is understood as being – a structure which logically exhausts the capacity of existence and consists of three realms: material, linguistic and conscious. The logic of merging the material and linguistic realms is seen in their unification in relation to consciousness. Instead of three, there are two realms – a united material-linguistic one (“materiolanguage”, as the author calls it) versus a conscious one. Ontological inequality emerges: while there used to be a balance of three harmoniously delimited realms in the previous structure of existence, then as a result of the transformation the united material-linguistic area becomes infinitely dominant in relation to the conscious one. Consciousness turns out to be “permanently squeezed” and devoid of its own area, but a fundamentally irreducible ontological link. The unification of matter and language is carried out from the side of the language realm (“expansion of language”). The key idea of the article is that language, according to its inherent intention of signification and the disjunctive movement of detailing definitions, “breaks through” matter itself as a fundamental level of the semantic homogeneity and absorbs the material realm. This penetration leads to the ontological replacement of things, as the author describes it, and deprives consciousness of the harmonizing boundary formed by the material level which distances consciousness from the sociolinguistic realm. The described ontological transformation is regarded as an ontology of absolute evil. In addition to the main conclusion, the problems of transhumanism are touched upon and criticized. 

Keywords: digitalization, existence, realms of being, language, matter, consciousness, ontology, homogeneity, meaning, transhumanism

Abstract: The article analyzes the concept sphere of political communicativistics as a branch of political science. Special attention is paid to such concepts as “political media discourse”
and “the mediatization of politics”. Political media discourse is treated as a resource of power operating in communicative media-political environment and generating virtual political
products. The authors examine the main features of the news media discourse, the discourse of modern information warfare and isolated features and forms of political fake-discourse. According
to the authors, the concept of mediatization of politics contains wide range of semantic designations of the process. Their intention is to remove the real political life into the symbolic space
of the media. The analysis of the concept of mediatization of politics is made through the consideration of such concepts as “smart mob”, “soft power”, “network technology”, “social networking”.
The authors insist that social networks are part of media space where the nonviolent, “soft” mechanisms of influence over the political mood of the masses are formed and efficiently operate,
and the process of programming systems of value orientations of the general population takes place. It is noted that presently network technologies becomes a tool of forming a new political
subject and is a driving force of social and other revolutions.
Keywords: political communicativistics; concept sphere; political media discourse; mediatization of politics; fake-discourse; smart mob; soft power; social network; network technology.

Abstract: The author investigates the nature of the institute of legal exemption from criminal liability, the expediency of its securing and usage. Attention is paid to the classification of the reasons for exemption from criminal liability, as well as to the separate classification of special reasons. The main subject of the article is special reasons for exemption from criminal liability in the field of malfeasance, which meets required conditions. Special reasons for exemption from criminal liability as provided for bribery (Article 291 of the Criminal Code) and for mediation in bribery (Article 291.1 of the Criminal Code) are analyzed. The problems of the enforcement of institution are considered. In order to improve efficiency, it is proposed to establish new special reason for excluding criminal responsibility for abuse of power and abuse of office.
Keywords: reasons for exemption from criminal liability; special reasons for exemption from criminal liability for malfeasance; conditions for exemption from criminal liability; active repentance; active assistance in investigating, prosecuting, and combating crime.