Gagarin Anatoly
The paper continues the investigation of ancient Homo Solus, a Lonely Man. In addition to the negative loneliness and isolation, philosophy in the period of classical antiquity ex-plores human ideal of ancient philosophy – the sage included into socio-political processes, as well as strived towards complete or partial lifetime identification with Focus wisdom (like deities Boon, the One ), and secluded. Homo Solus is the sage who aspires to achieve identity with God (some-times reaches it in mystical ecstasy), who chats with the “self”, rather, with the divine zone (level) inside the I. In ancient philosophy, the sage is the only type of person who reaches positive correlation with existential loneliness of human existence, who is self-sufficient in his own wisdom, who possess inner freedom, which is given through the process of identification with God (Good), in revealing divine relationship with the transcendent. Loneliness as existentiale “is granted” to the person, firstly, if he is the sage, secondly, if the wise man meets the loneliness “stoically” (in broad terms), and has inner freedom, which is given through the process of identification with God (Good), in revealing the divine relationship with the transcendent. Sage is the only type of person who obtains positive correlation with the loneliness as the existentiale of human being. He is a man who is self-sufficient in his own wisdom, but does not oppose himself to the world (cosmos), who is ataraksic, apathetic, evtyumic, evpatic, autarkic, ascetic but not unhuman; who is drawn towards some welcome center but does not became such a center by himself; who limits himself but is not closed; who is separated from the crowd and secluded but not isolated from society and not aban-doned.
Keywords: loneliness, phenomenological topic, existentiale of human being, Ancient philosophy, Stoics, Cynics, Epicurus, Seneca, Epictetus, Marcus Aurelius, Plotinus.