Verkhovsky Ilya
The article considers the archetypal myth of «own-alien» as a phenomenon of archaic thinking. Based on the mythological materials of Ob Ugric peoples, the author analyzes visions on metaphysically own and metaphysically another space as existential-phenomenological topics of archaic thinking Thus, the «own» and metaphysically assimilated is the archaic space, which immediately surrounds the sacred Center of the World of the particular archaic group – the totem pole, religious construction, etc. Such space is literally perceived as the «territory of Heaven on Earth», which is consecrated by activities and «other-world protection» of spirit-ancestors and cultural heroes. Accordingly, being distant from the Center, the space loses and «washes out» its sacral characteristics, being turned into its own opposition – the «alien» and infernal space. In addition, the article considers archaic forms of consciousness. The author points out the analogy of the awareness of the «other» as an aggregate of ontological infernality in the archaic thinking and the modern Western philosophical tradition. If in the perception of the member of the traditional society the other is «totally different» as the personification of the unknown hostile forces of Chaos-Inferno, it is almost non-accidental that in the twentieth century the thesis of one of the founders of existentialism J.-P. Sartre: «the Other is a hell», obtains philosophical ground. Methodologically, the text is constructed as the experience of historical-philosophical research of the genesis of the myth of «own-alien» with the emphasis on the problematic approach in the history of philosophy.
Keywords: mythological consciousness, archaic thinking, metaphysically own, metaphysically alien, Chaos, ontological self-identification, philosophy of myth, archaic dualism, sacral space.